In the different schools of thought in the Sikh tradition, each has their own form of 'Ucharan' (Speaking style) and how to do 'Padd Chhed' of Gurbani. Larivaar form can be seen as most authentic as this is what Guru Arjan Sahib Ji, Guru Gobind Singh Ji and Gursikhs such as Baba Deep Singh Ji themselves scribed Saroops of Aad Guru Granth Sahib Ji in. Padd-Chhed is respectable and so are all Gurbani pothis but Sri Guru Granth Sahib Ji's unchanged form ie. Padd-Chhed is the form of many Saroops we see today, where the Gurbani words are separated. Larivaar is where Gurbani is written in continuous form, with no breaks in between the words of Gurbani. This is why Baba Ji decided to make parkash of larivaar saroop a major aspect of the Sri Akal Bunga Sahib Maryada. Due to the rising majority of GurSikhs doing Paath from Padd-Chhed Saroops, Baba Ji realised that if the blessing of reciting Gurbani from larivaar saroop was to disappear, it will be gone forever. Larivaar Saroop of Sri Guru Granth Sahib Jiīaba Mani Singh Ji placed a great emphasis of learning larivaar paath.
0 Comments
Leave a Reply. |
AuthorWrite something about yourself. No need to be fancy, just an overview. ArchivesCategories |